Attention people fluent in both English and Hungarian!
It's been a dream of mine to have the Arvisura translated completely into English so that everyone can read it. I've had two people help me on this project but it is still not complete and some of the English is rough and a little hard to understand. If anyone is interested in volunteering to help on this project I would be so grateful and so would many other English speaking people! There are currently two sites on the web that I know of with it in Hungarian ... but none at all with it in English other than this site. If you wish to help translate or clean up some of the grammar please contact me at
What Is Arvisura?
The Arvisura is an extremely lengthy and significant literary composition, connecting great spans of time and subject matter, which has served to introduce over many thousands of years the ancient history of the Magyar people.
From a closer perspective: It contains the guarded literary works and traditional customs of the shamans of the 24 Hun confederated tribes. It would be difficult to identify its literary genre; instead, it most closely resembles the style of the ancient world. The monumental, yet unique historical method, which unfolds before us as we read this prehistoric work, seems to lead us from mythology to our present day.

The Arvisura history begins with the sunken ancient homeland of Ataisz, which land is similar to Plato's written description of Atlantis, but is still not one and the same. According to the saga, or legend ("rege"), it is from here (Ataisz) that the Huns came to be in Ordosz by way of Mesopotamia, where, in 4040, before recorded time, they formed the association of the 24 tribes. The "Palocok Regevilaga" concisely describes the 24 Hun tribes' lives nation by nation, from about 4040 b.c. all the way to King Matthias, including Maria Theresa.  This enormous span of masterwork takes into account thousands of years in listing in chronological order all of those events which brought into being today's world that surrounds us, although in a way, or to some extent (nemikepp), from a different foundation than we were able to learn in school.

From another aspect, the Arvisura is a particular legacy left by then contemporary man. In the Arvisura there are such ancient histories unfolding before us, spanning thousands of years' of chronicles from those times about which we have no written memory, and even if there were, they are presented from a completely different perspective to us.
The literary work is an exceptional ancient history of the Magyar people. Naturally this ancient history begins, deriving from its character, from a mythological aspect, if not from the controversial Big Bang, but in any case, from the birth of leading contemporary intelligence, or thought.  
From this point, we can become acquainted with the origins of ancient mankind, which begins on a sunken land -- we are familiar with this from somewhere, aren't we? From there, we will pursue the path of the refugees, those people who arrived on the shores of varous lands and who took possession today's continents. Of course, the entire monumental history places the Magyars right in the forefront, including those people and tribes who are related, strating with the federation of Hun tribes, but will take into account all of those people with whom we have come into any kind of contact over the thousands of years ...

Details About the Origin of the Arvisura


A Historical Look Back


     According to the shaman belief of our ancestors, every 2,000 years, that is, during the changes of the world months, the spiritual and ritual headquarters are exchanged among related peoples for the purpose of caring for and preserving the faith and spiritually accumulated legacy, and the preservation of all familiar materials. During the continuum of the world months, in the sign of Aquarius, proceeding from Picses, the people entrusted with the safekeeping responsibility for 2,000 years turned over to their heirs all the spiritual and ritual information and knowledge they possessed.

Paál Zoltán: From a working class family in Ozd, he lived the daily life of an Ozd steelworker toward the end of the War. Gradually it seemed that the world turmoil would not reach him. In December, 1944, when the Soviet front reached the region near Ozd, the laborers at the steel mill were summoned to work in Slovakia and toward Germany - among those was Paal Zoltan too.

Szalaváré Tura: A Manysi-national Soviet soldier. He was born in the sainted town of Vezsakor, Manysi (U.S.S.R.). Grandfather Szalavare taught his grandson since the grandson's earliest years all of those things which he, as the head shaman, held to be the most important. He told him of the Totem belief system, of the shaman rituals, of neighboring, related peoples and tribes, of a distant, living western people, who migrated long ago, and of the people of Uz who lived among them, and of the people of Paluz, or upper Uz. Tura Szalavare grew and his world was turned upsiode down by the coming of the Second World War. Through differing events, he ended up in Slovakia, on the edge of the village of Strecsno, where, as it happened, the column of laborers marched by, including Paal Zoltan.

This particular marching column was just on the Zsolnai Highway in the Valley of Vag when a rest was ordered for them - right next to the farm where Tura Szalavare concealed himself. It was the responsibility of certain members of his group to smuggle as many workers away from their forced assignments as possible whether by trickery and deceit or through force. An air raid alarm just then presented just such an opportunity. During the alarm, which sent everyone into chaos, disorder and confusion, Paal Zoltan and Tura Szalavare, along with several others, helped toliberate the forced laborers from their conscripted assignments, and it was in this moment that the two men became acquainted with one another. An apparently immediate friendship formed between them, indeed a strong alliance, or bond, was formed.

Tura Szalavare probably recognized the possibilities immediately, since fate had brought him together with this kind of man. He gradually introduced Paal Zoltan to the goals of his mission. On one occasion, Paal Zoltan killed a bear with his weapon. This moment was of great significance, because, according to the customs of the ancient Manysi people, the initiation of a new shaman can only occur within the framework of a bear feast.


(Magyar Rovasiras ~ Arvisura)
("Iras" = "writing")

Right then and there, on Sztrecsno on the occasion of Paal Zoltan's killing of the bear, Tura Szalavare initiated him as a rovas shaman. At the same time, Zoltan had to give his word that everything he had heard and learned from Szalavare he would later write down at home under more tranquil circumstances, so that this thousands of years old knowledge could be preserved and maintained for posterity. Paal Zoltan objected to this, saying, why was he chosen by his friend for this dutiful assignment, instead of an educated scientific man. Tura smiled calmly, and shared with him that shaman designates since ancient times have similarly objected to their assignments. At the same time, his reply was quite simple: The next initiate must a man from Uz, and only he can be initiated who possesses three (3) souls. Paal Zoltan fulfilled both of these requirements.  

Therefore, Tura initiated Paal Zoltan  as rovas shaman during the feast of the bear, and bade him drink a drink from the shaman's drink, from which he was able to learn of such capabilities within himself as he himself was not even aware of previously. He refers to these when he himself sees that he must carry out the assigned tasks (of his position).

Paál Zoltan

Later, when times of peace were finally upon him, he felt compelled to write many thousands of pages, until the end of his life, solely about these matters.

Tura Szalavare was unable to see the times of peace. After the feast of the bear, the winds of war swept them up, and he was in Szombathely when the bombings finished his life.

The work, which was born from prefaces such as this one, became the Arvisura I and Arvisura II entitled enromous, ancient-epoch-history, much to the pleasure of the bearers and guardians of this knowledge.

Dr. Lakatos Zoltan, a member of the Paal Zoltan Foundation and one of the writers of the preface to the Arvisura, asked this question in his written work: "Can something like this be contrived? Could a steelmill laborer from Ozd make up a story like this?" ... If we read the Arvisura, everyone can receive an answer to these questions which is personally best suited to him.

Dr. Lakatos Zoltán: Paál Zoltán hagyatéka című írása alapján ezt az összegzést készítette: bartaz.


This is the translation of Terembura from Hungarian,  half by translater and after my first comparing and correcting.....

Ilona's translation into English

The real history about tribe union of 24 nation of huns

In order to save a superlative saga-world of a specific storyteller, named Zoltan Paál we collected the „ARVISÚRA”s for the Hungarian ethnographical research .

While you study this " sagas”  arising a sense,  that the other history the yarn, and this is truth . One and a half  thousand years is a long time, but the people remember, and in vain every manipulation, comes to light the ancient truth. Such many concords shows  the here readable text with  other nations/people’s memory, although it seems to be unbelievable after 1500 aged worldwide falsehood campaign, but anyway we have to cogitate on this. This is the “truth-writing”. The original manuscript you can find: in  466/75 Fierce departmental Museums Directorate Egervár Museum; 25-2/76/ B Balassagyarmat, in  the Palóc Museum – under in the ethnographical collection; 62-18-1/75 in  Balaton Museum – in town Keszthely, as well as the Körösi Csoma Society.

THE FIRST STRANDS OF  PEOPLE’S HISTORY TWINE  FROM THE  TRADITIONS "- wrote  Mihály Horváth  in the introductory of his book “ MAGYAROK TÖRTÉNETE “ (HISTORY OF HUNGARIANS)  in  1858. And he continued so: "In these tales often mixed into one another the really happened and the fictitious stories as much, that to distinguish one from the other not at all times can be . As well as  a singular person has, so whole nations have also poetical era while they are young , in which the alive dreamy fantasy  images show   the most banally happenings garb in  such lights, as at the end   - whereupon these tales passes from fathers to sun  during more generation-  these  arrive in fabulous form to their late grandchildren . But sure the also, that such ages the feat hankering young force not seldom such doings also stick, such jobs drives long lasting, which  the late offspring already themselves also extravagant take . The traditions, even though seems to be fabulous also, it can't be, you may not at all times cancel:  otherwise about the origin of most nation/people wholly mum ought the historiography .. But why to despise   these traditions, especially  there , where, where them everything pretexts overhead stand-up authentic principles not compensate? If not every historical truth also, those dip: negate it can't be, that many case incubate those underneath some happened thing: and where but the spent stories luculent stamp he wears, whether  we not dip yet from there also upon productive, that for at least the young people’s concepts, the way of cogitation, morals, habit, and the demotic living poetical era give us? " These the thought about conduce volume editorial also, when decide, that with the collection of  the “ARVISURA”s   they'll save one impaired fabulist saga-world for the Hungarian ethnographical research.

Many thousands of years ago one gigantic isle lived somewhere the Silent-Ocean, yarn the ancient tales. The tenants/inhabitants called it  “Atais”, “Ata- Isis”. Underneath Mediterranean  climate the ground was profusely productive , and people, living there -high-cultured - knew the writing study also .

By time they shipped the seas, and they found colonies in the different places of the World .. The people, who settle in  Mesopotamia and who called themselves people of Lord, and some of  people relative with them called “szumir” and they found the town “Anina- óm” tribute goddes  “Anina” . The people who  come to land of  Egypt founding their centre “Hiksos-om”, developed  the culture of the old country. They  buried Godlike  sovereign under  conical form edifices. They found their third settlement in South-Asia , capital of it called “Párszi- óm”. One roving group found in city of “In- dijó- óm” in Peru. The agaba people navigated from “Atais” to  the bank of now days China and  they built up there “Agaba- óm”. All people, who settled apart saved their contacts with “Atais” and also  with each other. The people of Lord in Mesopotamia  decide, that near “Anina- óm” they will built  sacrifice church. From the old country ,on 24 aboard ship got its help: esquire building materials, handicraftsmen and HUN riders . The riders supported the transportation and they are stages the inauguration ritual rider trials also . The relative HUN tribes, ( úzs, cabars, avars, széki-  and kazahuns, etc.. )as they speak similar languages has been good riders and skilful handicraftsmen also.....



This on time 7000 years ago, or yet formerly - succeeded be the big cataclysm . Aghast to the ground, indignant the surge, volcano shoot glowing painted the evening firmaments . Posterior sailors bring the news to people of “Lord”: sunken “Atais” biggest part of her, it’s inhabitants only vanishing fragmentary could prevent from waste in its life . People of”Lord” - the old-home ruined Uruk city urban medallion- city name “Anina- óm” changed “Uruk”. The there got stuck hun riders – since to their homeland could go back, their stores but already lessen it had been- wondered down to the prolific plain, later , as their pasture got less, - wondered north ....Soverign “Magya” and his sons from tribe “széki-hun” ( later Magyar of Eastern Transylvania)  wondered  with 576 riderman  60 lunar year (60 lunation ) , whilst such country-side not he has arrived, which sunken living place in “Atais” he reminded them . Here “Magya” monarchs one copious pasture two town founded: “Paripa” (Steed) and Dabósa city-state . Between the two town  placed  the piety of monotheist  Lord’ people. Here married  480 of princely youth with girls of the town “Uruk”. The once in a while incipient droughts and diseases obverse the huns plurality   wondered to an other plain, over Caucasus . There they founded town,  and they called it “Magyarka” after the smallest son of  monarchs “Magya”. His other son, “Kurd” stayed  for a while in  Dabósa and Paripa city. Later however, he migrated to his wife’s family, as he married her from a tribe living in mountains.

The oldest son of “Magya” was “Hunor”, with majority of riders went upon to east. In the 250 th lunar year ( about19 year later) after ruin of “Atais” on the middle of a large rider plain they built up “Hunnor” city. “Hunnor” city lied next to Lake Hun (“Hun-nor”) on the southern part of Mongolia. Later this territory changed  desert. Foretime the weather is, age long fruity off .

Meanwhile the huns continued their wonderings. .. The richer people settled off in the line of  region Dabósa–Magyarka-Hunnor cities, the poorer people eastwards wondered toward of the relative agaba- people, where promised good enough pasture territories. Two aboriginal people-group, living near the river “Hangun” (Yellow-river) port: the jürcsik and the ajnók get in war with each other. Thehuns stood aside of jücsik and twelve-hundred lunar year ( kb . 930 calendar year) after the ruin of old-homeland they win on ajnók. Captain Jümmön jürcsi  gave Ordosz area to the huns youth in gratefulness. THE huns humane handled with “ajnok”s, who get into their captivity. Not sown them manacle captivity, but 3 months later, when they married  hun women liberated them . The ajnó tribes - vision the its blood upon certified treatments – scaled confederacy with the huns.Later they  required from the  jürcsik also liberation of people in mamacle captivity. When Captain Jüm-mön  denied this to do, the ajnók with the help of huns dispel away the jürcsik from the region  Hangun. From this confederacy become permanent friendship and after 130 lunar years ( about10 year) later  24000 junior hun combatant, with acceptance of  the imperial metropolis Hun-nor, get married with ajnók. Part of hun tribes settled northward to Hanguh. The people  úzok  found up their central Ordos not far from the river-bend. They took on the contact with relatives from Atais, living on the plain of sea bay ,and they bartered kept on with them. During 1000 year passed here agabas  also increased in number, but not sufficiently . With kinajs, expanding towards north they became into war frequently, but with variable luck. Finally the kinajs occupied  the seashore inhabitad by agabas. Then part of the agabas yield, foremost of them however refugeed to huns. Their leader was a wise shaman Agaba, whose daughter was married to the Captain Uzon, the leader of tribes  úz.  The huns, fugitive from kinaj  took with themselves their  most value able  merchandises, but their foodstuff  was given out, and in the middle of winter their position distressing became: starvation cautioned . The only considerable meat could be the bear, but the hunting of this animal was forbidden by their belief. As the remaining members fisherman - huntsman people, they also believed in  the heavenly origin of bear (ursus). That way the bears proliferate and they became dangerous to people. The agabas, however there were no ursus-reverent . Ones they shut a bear, and eat them. The huns wonderingly saw, that there was not any kind of heavenly punishment to them. That gave a new idea to Agaba. When shamans of hun tribes came to Ordosz, to the winter sale Agaba informed them:  Their god punished the bloodily bears, that they have to finish it up their lives on bear-thorax .The hunting get going on, and people Agaba gave to it new  weapons. The first bear-thorax continued from  harvest-moon to harvest-moon. During this time according to Agaba’s suggestion was formed the Elderly Council and on the 25th day  with participating of  24 tribes they formed the hun tribe-union.. They harmonized their mythology and arrange future life of tribe-union. According suggestion of Agaba they started a new time calendar. Counting the harvest-moon was not easy, because of the frequent mists, and it was also lose able very easy. In this time was 12968th lunar year after the ruin of Atais (this about 1000 year time) (Kr.e. 4040). According to the new time-account  one year takes the time from the bear-thorax to bear-thorax, so from winter to winter. The first main shaman of the tribe-union became Agaba. He was the person, who reformed the writing, and  the writing “rovas”  constituted  by him, and made it universally used among the shamans. On his recommendation they begin to write our history too. The obligation of all times main shaman became  to perpetuate the events of the hun tribe-union duly the reality. Thus they named their historiography   Arvisura-Trough Speech . They wrote the text on golden plates, that the iron tooth of the weather could not destroy them. It is possible  to summarize the  Beginning of the narrative. From here starts  the original tales of  ancient sagas’ writings. Our language is the remotely not changed during the thousand years,  úz language,  that's called  yet today Hungarian language.

In what way changed ÚZD to  ÓZD? (from the 1.Arvisura)

Agaba, the wise main shaman with that starts run, that disannul the belief of “Manysi”, the “Uz” and the “Lappish” tribes in bear;  the belief of the “Kun”, the “Jász” and the “Avar” tribes in stag , the belief of the “Cabar”,  the Mongols and the “Baskir” tribes in boar. Alone the host Ajnó tribe could not tolerate to let up the belief in bear, thus they left their original home along the beach north towards of “The Big Water”. Their migration have with that also justified, that in 10th bear-thorax year  not rained off the snow, and they could not clear the spirits of the bears with freshly rained snow, so that way they could not get absolution because they killed the bears. During the first bear-thorax they decide, that they will harmonize their world of legends. Thus each day other - other tribe told what they believe in, then on the 25th day Agaba has spoken about his belief on the powers above. So they decided, that all tribes will write their thoughts of own belief in until harvesting. In order to assure the unity, Agaba made from the erstwhile symbol of picture-writing some new writing symbols. These memorial everyone wrote on own stone from “ordos”. On the festivities, organized after the copious reaping, where all leaders, shaman, “bát” and priest-magician took part, Agaba told according to his faith in what way arose the Heavenly Realm:

“”Ata-Isis”, the Sun-God created seven mouse. In the seventh heaven grew up a sky-high tree. From the top of this high tree start they way the Sun, the Moon and all stars. Ata-Isis dropped down one of the fruits this tree into the sixth heaven and from this fruit grown an other sky-high tree. This Ata-Isis send down his oldest son, ”Sis-Tórem”, to make peopling the sixth heaven.  Sis-Tórem also dropped down a fruit of the tree to the fifth heaven, and when was grown the sky-high tree, he also send his oldest son into the fifth heaven to peopling that. The son of Sis-Torem, “Numi-Tórem” did the similar way,dropped a fruit down. The fourth heaven become peopled by sons and daughters of “Numi-Tórem”. In such way was found the third heaven of good souls and good spirits, plus the second heaven of badsouls too. On the bottom got make place the “Great Terembura”, in what place all other souls can hold. From there, through the holes made by stars all flied soul could follow and help the life of their family on the earth."

After it, all spokesman from the tribes told his own belief in the heaven.  “Uzon”, the shaman of the uz, as best priest of “Joli-Tórem”, the Earth Mother, that way told the birth of our Earth:

"In the measureless blueness walked “Sis-Tórem”. He stepped from cloud to cloud but when his foot slipped in a fleecy cloud, furiously shout out: Let the fire burn you! In his alarm  the small fleecy cloud jumped a big and hissing hurl to his small friends. A fire leapt out from the heart and this fire changed kettle. This kettle collected all clouds with him. At the ten-thousandth, the Tyumen-cloud, a flame shoots out, and as stars it  sprinkled on the sky. Then “Sis-Tórem” send his oldest son, ”Numi-Torem” to catch the fiery kettle because it burns all the fleecy clouds. “Numi-Tórem” caught the kettle and put it before his father. Tete-a-tete made the Sun, and they raised it onto highest orbit. “Sis-Tórem” started to drop out from the kettle newer fire-ball into the Big Universe, whilst he not tired. In the end the fire-balls get entangled in the water of the clouds, thus “Sis-Tórem” let the fire-balls nursing to the the gods. Everyone was taken upon oneself it, only “Ruda-Tórem”, the iron-mulling heavenly hammer-smith hesitated to nurse the fire-ball. That way “Sis-Tórem” entrust him to care after the fire kettle. One morning “Ruda-Torem” was found sleeping near the kettle. He got angry and removed one handful of fire-lather and dropped into the morning fog. From became the Moon. After that, he woke up “Kemmi”, sleeping near “Ruda-Torem”, the maidservant of Gods, and  he ordered her to care after the Moon.  The wife of “Numi-Tórem” was “Joli- órem”, the Grand Woman God of the tribe uz. “Numi-Tórem” rolled her fire-ball into the darkest clouds. Her seven son was looking for it on thousand fathom chain. Finally the winged “Ajak-Tórem” found it covered totally with water. Than madam “Kaltes”,the daughter of “Sis-Tórem” send the diving-ducks topick up under the water stones, warp and soil. They ordered to the Whale with redstomach to peek this mixture on his back in order to make a new bloomy life by Mother of Life. That way arose the bloomy Earth.  Madam Kaltes practice a magic dream on the eyes of the Whale with red-stomach, and it sleeps ever since. If he awake, fire blows from his nose, if he moves the ground is trembling, and continents pass form his back into the oldwater. That way was destroyed our old rich homeland Atais too. An now, this time we ought to say thanks to “Joli-Torem”, to our Earth Mother for the copious millet - reaping. We have to say thanks to all Torem-sons too, that we could built our new city, the UZ leader seat after Ordosz and the eartcastle of named “Iron Castle”, the pride of our youth. Unfortunately our neighbour, the “kabar” and “mordvin” tribes call our leader city “Ozd”. “ 

At this time was made – with assistance masters of Agaba, and  stone-cutters, carpenter masters of hun tribe-union - the “Gold-Madam” (Golden-women, or Golden Goddess) devotional worship too. This time they passed intended purpose. Around this devotional worship centre all hun tribes built his own devotional worship for respect to their “Torem”. That way 25 place of worship praised the Heavenly realm “Tórem”. The “Gold Madam” - place of worship 24 fathom long and 13 fathom wide, 24 nave it had been, Agaba’s erstwhile scoring on the basis it was made in Atais, plus similarly to Uruk city-state stale place of worship.In this building was kept the first tribe-union meeting, which Agaba reads aloud our elders scoring, and added his own also. After him, all leaders of tribes – on the basis of their own scorings - read aloud confession and history of his tribe. They pledge, that they will scoring only the truth. In order that all could remember this they give the name to the memoranda : “Arvisura”, i.e. “Truth speech”(Igazszólás). They score the rows from above downwards, and started on the left-side. Agaba’s wife, “Madam Rima”, the leader of rima-daughters dealing with medical treatments, has got total power dispose title “Rima-szécs”. The daughters were entrusted with the nursing of worship to “Gold Madam”. Junior fighters ward the worships of 24 tribes. On the meeting of shamans they decided, that in every  5 years they lead 2-2 junior combatant Agaba main shaman and Madam Rima tutoring underneath, to pick up the scoring trade, the people and the beasts healing, to learn the sciences of Atais, to learn riding on horse and valiant struggles. After that every 5. year to its end settle: who worthy to that, that rivalries gotten runaways on the basis the youth captain, or electively all of 24 hun tribes leader, or main-shaman should be. Uzon organized the “tárkány”’s education too. This took him 4 bear-thorax years.

The number of days in every fourth years was lengthened by one day and pre-day Aba-day avowed day of “tárkány”. 100 annually continued 8 years the education of “tárkány” and at the end of that stood they arranged the “tárkány”’s-day. They declared “Day Nagyszala” (the big Szala day) the day, when they accepted the most important decisions for the life of the tribes confederacy. The first day of the bear-thorax year called “ Aba-Day”. The new-born child had got his name from the day on he was born. E.g. if the child was born on the day Aba, he got his name “Tonus-Aba”.(such name has “Aba-Samuel” at the beginning of Christianity.)The tribes give two names to every day: one for male and one for female. The quadrennial one plus day got “Nimród-tárkány”-day name. At least of the meeting they scored the limits of the tribes pasture border. On the territory of “Ordosz” tribe-union prevailed the main shaman in power. “Ordosz” became the centre of the empire, and since “úz” seat it had been, the “úz” language was the imperial common language. For it generic knowing redounded, that the greater part of the youths of shaman’ married there. The especially handicraftsman “úz”s took part in adventures too, and they got part form the shaman’s tenth also. “Úzd-a” – called “Ózd-az” on the language of their neighbour’s tribes- became the leader place of “úz” people. 


On “Batour”’s death-thorax, “Uzapani” spok about/count up?) every  considerable good deed of the previous main-shaman and about his work during the 22 bear-thorax year. Batour has got geat of knowledge during his visits in the town “Ur” and he learned very much from Agaba’s wises in the provinces kinaj (Chinese?) “Kanszu”.  All this he engaded that way scoring: Heavenly deity of Atais , “Armogur”, on the top of  the hill “Kostroma” he built a worship for “Sun God”, for the wise “Ráten”. Innuendo Ráten, the only deity got very angry, that all knowledge searcher people of Atais  had forgot about honour of hevanly. He did not end his at Mother of Moon’s request. Seaman sovereigns reported, that after 90 fool-moon from under the ice-fields begin to appear continent became into leaf. On the globe of “Mother of Earth” the “Whale with red stomach” practise new and new continents. This time “Armogur” ordered, that from 10 his son the 7 oldest should stay with him in “Kosztroma”, but his suns “Suva” and “Buda”, and “Kuszko” should continue to be acquainted with continents, growing warm, just after recognizing the continent Amu. On the base of instruction gotten in the Wise Ráten’s worship on the mountain Bálvány (Idol), Buda, the reining prince  after 30 fool-moon has reached the productive plains hence ice-plain and durind one fool-moon time he found the city of “ur” on the place of get away people from there. From the “Five-Hills” they had got every kind of animals on boats, and they pullulated suddenly. Than prince Buda send to “Armogur”,the old reining prince, by “Eridö”, his leader of back send boat, to send carved out building stones  from the hill  above of the town “Kostroma”, “Bálvány”(Idol), if in honour of Raten not, but in honour to “Anahyta” Godness to built a worship from the stones of Raten because on this continent there are not stones, but only  productive plains are coming out form under the ice-plains.

On the other side of the hill “bálvány” (Idol) was settle down the stone-cutter and animal-skin-preparing tribes of agaba’s; and on the other side of river “Tigris” (Tiger) settled down people of “GÓG”, the hun reining rince;  on the hillock side of the opposite plain to Kostroma, was built up the town of “Dorozsma”.

[!!! My note to it: Dorozsma is the name of that small town near Szeged,- not from the place where I live in Hungary, and here are small hillocks too ; here is a river also, name is Tisza. This region is very similar to  the place above!!!!!! ]

Although the members of the prince “Góg” believed in Goddes of “Anina”, they were ready to help to his older sister’s husband, “Armogur”. So he ordered his older sun, “Magya” in order to inaugurate the common worship common  to “Anahyta”-“Anina”, to bring the hun cavalry of Magóg to starling the festive. Prince Buda made built up the worship for “Anahyta” Goddess during 30 full-moon from carved out building stones of atais “Bálvány” (idol)Hill. His wife, “Suhan” died on the name-day=birthday of her father; the nursing after their two daughters – “Aran” and “Enék”- was took on “Mari”, the daughter of sailor master “Eridö”. In the 208th lunar year has arrived “Magya” with the 576 riders of “Ildu”, the youth-princess, the daughter of reining prince “Magóg” and with  “Góg”’s “furmányos”(?)handcrafts-man. Until 2 full-moon they put the final touches to the worship of “Anahyta”-“Anina” Goddesses. The inauguration festive date was fixed, when the great-waters (flood) arrives from the bottom of ice-hills then fetch the. Buda thanksgiving hinged towards the heavenly.  He just brought on his head in a basket the closing stone of the worship with the sculpture “Anahyta”, when the earth shaked, the water of the oceans become stormy and the evening sky/horizon painted red by the far-away volcano shoot and from the “Sun-God Ráten”  large fire tongues come out. The stone-cutters of “Élám” ran away in their fear. During this time the rain begin to fall: the great-water/flood cover the croplands; the laundry curlers foamingly beat the stair steps of the common worship “Anahyta”-“Anina”. Buda aloud wanted the heavenly with the help. After 3 daily praying has stopped the raining slowly. “Eridö” could reach back the city “Ur” on his boats. Here, and than he contribute to the marriage of his daughter “Mari” with widowed reining prince “Buda”. The Great Water, the flood, suddenly hide from the worship of goddesses. The name “Anina-óm”, the name of the trading-town, the town which appeared out from the great water again,  was changed “Uruk” after the name of town sunken Uruk. The town, under the worhip of goddesses had took on the name “Ur”.

Feel free to view or download the following files in Hungarian. If you do translate any of them I would love it if you could send me a copy and I'll post your translations here on this page.

One Arvisura Kotet.doc

Two Arvisura Kotet.doc

A régi magyarok hitvilága.doc


Erről rovásírásos okmányt készítettek.doc


Arvisura in Hungarian

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